When we choose to be inclusive, we choose to be a beacon of hope
The Catholic Church has a rich history and diverse following – this has always been the case. There are increasing calls for the Church to address the inclusivity and welcome of marginalised people, including those who identify as lesbian, gay, bisexual, transgender, and intersex (LGBTI).
Historically, the Church’s stance on issues related to sexuality and gender does not take diversity into account. The Church has emphasised a “traditional family” in a heteronormative paradigm. There has been a notable shift in recent decades, prompted by the lived experience of many people who are not living in “traditional family” families. There is a call from many – as we saw in the synod process leading up to the Synod on Synodality – urging the Church to dialogue with science and rethink its approach.
Since the beginning of his papacy, Pope Francis has been influential in sparking conversations about openness and the inclusivity of LGBTI individuals within the Church. His famous remark, “Who am I to judge?” when asked about gay priests in 2013, marked a significant moment of pastoral outreach, signalling a more inclusive Church.
Inclusivity within the Church involves theological discussions and tangible actions that make LGBTI individuals feel welcomed and valued as part of the faith community. This could include affirming their dignity in homilies, engaging in open dialogues, and creating parish environments that are welcoming and understanding.
Some parishes, like Trinity, have initiated ministries welcoming LGBTI Catholics and their families by creating a safe space for sharing experiences and supporting one another in faith.
Theological exploration is another avenue through which the Church is navigating inclusivity. While Catholic doctrine holds specific teachings on sexuality, some theologians and scholars advocate for a development that honours the lived experiences of LGBTI people. They argue for a theology that integrates an understanding of sexual and gender diversity with Catholic teachings based on the foundational principles of all people created in the image of God, human dignity and love.
The “synodal path” that the Church embarked on in the first session of the Synod on Synodality in 2023 – and, of course, the preparation leading to it – emphasises listening and dialogue, allowing diverse voices to be heard—including those of marginalised communities. Through this process, the Church seeks to create a more engaging and participatory environment, recognising that the journey toward inclusivity requires ongoing effort and openness to change. This dialogue is essential for building a community that mirrors the teaching of love, above all else, as taught by Jesus.
Moreover, Catholic social teaching, with its foundation in respect for all human beings and a commitment to social justice, supports the call for inclusivity. By aligning actions with the principles of the dignity of the person and solidarity, the Church can also play a pivotal role in advocating for the rights and recognition of LGBTI people, both within its own structures and in broader society.
However, the path to a fully inclusive Church is not without its challenges. The journey requires patience, dialogue, and a willingness to embrace the complexity of human life.
Ultimately, the call for inclusivity and welcome of all people within the Church reflects its mission to embody Christ’s message of love. The Church is the one place that can create a community where every individual feels respected and embraced in their uniqueness. We are invited to live out the Gospel’s call to love one’s neighbour. Dialogue enriches the Church’s spiritual life and reinforces its role as a beacon of hope and healing in a diverse and ever-changing world. What other marginalised people should we be dialoguing with?
Fr. Russell Pollitt SJ